Effortless Action
Wu-wei as Conceptual Metaphor and Spiritual Ideal in Early China
Oxford University Press, 2003
Winner of the American Academy of Religion Best First Book in the History of Religions Award, 2004
This book presents a systematic account of the role of the personal spiritual ideal of wu-wei–literally “no doing,” but better rendered as “effortless action”–in early Chinese thought. Edward Slingerland’s analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a conceptual tension that motivates the development of early Chinese thought: the so-called “paradox of wu-wei,” or the question of how one can consciously “try not to try.”
Methodologically, this book represents a preliminary attempt to apply the contemporary theory of conceptual metaphor to the study of early Chinese thought. Although the focus is upon early China, both the subject matter and methodology have wider implications. The subject of wu-wei is relevant to anyone interested in later East Asian religious thought or in the so-called “virtue-ethics” tradition in the West. Moreover, the technique of conceptual metaphor analysis–along with the principle of “embodied realism” upon which it is based–provides an exciting new theoretical framework and methodological tool for the study of comparative thought, comparative religion, intellectual history, and even the humanities in general. Part of the purpose of this work is thus to help introduce scholars in the humanities and social sciences to this methodology, and provide an example of how it may be applied to a particular sub-field.
Full list of reviews
“Generalizations, Cultural Essentialism, and Metaphorical Gulfs” (article discussion), Dao: A Journal of Comparative Philosophy (September 2018), 479-497 (Joshua Mason)
“Comparison by Metaphor: Archery in Confucius and Aristotle” (article discussion), Dao: A Journal of Comparative Philosophy 16.2 (March 2017), 165-185 (Rina Marie Camus)
“Paradox of Wuwei? Yes and No” (review article) Asian Philosophy 23.2 (April 2013): 115-136 (N. Knightly)
“Embodiment and Virtue in a Comparative Perspective” (review article) Journal of Religious Ethics 35.4 (December 2007): 715-728 (J. Schofer)
“Paradox of Wuwei?” (review article) Journal of Chinese Philosophy 34.2 (June 2007): 277-287 (P.J. Ivanhoe)
“評斯林格蘭對《老子》無為之詮釋” (‘A Critique of Slingerland’s Interpretation of Wu-wei in the Laozi’) (review article), 中國哲學與文化 (The Journal of Chinese Philosophy and Culture) 1 (May 2007): 321-326 (L.J. Yang)
“On Wu-wei as a Unifying Metaphor” (feature review) Philosophy East & West 57.1 (January 2007): 97-106 (C. Fraser)
History of Religions 45.2 (November 2005): 181-182 (R. Campany)
Harvard Journal of Asiatic Studies 64.2 (December 2004): 511-516 (K.L. Shun)
Journal of Asian Studies 63.1 (February 2004): 172-173 (A. Fox)
China Review International 10.2 (Fall 2003): 452-457 (E. Cline)
Journal of Chinese Religions 31 (2003): 294-295 (J. Geaney)